April 29th, 2003

Steam Escaping!

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From Many Imaginations, One Fearsome Creature

April 29, 2003
By DONALD G. McNEIL Jr.
From the NY Times

A huge scaly serpent, usually with the wings of a bat or
bird. Four or two or no legs. Breathes fire or poisonous
fumes. May talk, but won't take guff from mere mortals. Sometimes has a vulnerable underbelly (good luck,
Siegfried!) and sometimes is solid armor plate. May guard a treasure. May diet on virgins, or anything that crosses its path, halitosis-barbecued.

Sound familiar? Of course. For everyone from Perseus of
Jaffa to Harry of Hogwarts, it's a dragon.

Of all the hoary old monsters, dragons are the most
persistent, appearing everywhere from mall crystal shops to Disney movies. Cryptozoologists search for its cousins, the Loch Ness monster and the mokele-mbembe of the Congo swamps.

Dragon images have been found on the Ishtar Gate of
Babylon, on scrolls from China, in Egyptian hieroglyphs and Ethiopian sketches, on the prows of Viking ships, in bas relief on Aztec temples, on cliffs above the Mississippi River and even on bones carved by Inuits in climates where no reptile could live.

Now scholars drawing on primitive art, fossilized bones and ancient legends are struggling to explain how cultures that had no contact with one another constructed mythical creatures so remarkably similar. And why did dragons persist so long?

Claw-footed griffins, gentle unicorns and man-eating
sphinxes passed into legend relatively quickly, while even educated men clung to belief in dragons at least through 1734, wrote Peter J. Hogarth, author of "Dragons" (Viking, 1979). That year, the Swedish naturalist Linnaeus dismissed a seven-headed hydra on display in Hamburg by saying it was a clever fake concocted of animal parts. Its aggrieved owners, merchants who had bought it from Count von Leeuwenhaupt for the "staggering price of 10,000 florins," drove Linnaeus out of town by threatening to sue, thus puffing a small dark cloud across the dawn of rationalism.

"The new zoology had lost a first skirmish with the old,"
Mr. Hogarth wrote. But, he concluded, it won every later
one.

As a dragon debunker, Linnaeus was unusual. Many earlier assertions that dragons existed came from scientists who speculated on how birds could mate with lizards or whom the monstrous skulls turned up in European caves and Chinese canal projects belonged to.

They include writers like the Roman naturalist Pliny; the Jesuit scholar Athanasius Kircher, who wrote "Underground World" in 1665; and Edward Lhwyd, keeper until 1709 of the Ashmolean Museum at Oxford, which is now a respected art museum but began life as a botanist's curio cabinet.

In "An Instinct for Dragons" (Routledge, 2000), Dr. David
E. Jones, a professor of anthropology at the University of Central Florida in Orlando, posits a biological explanation that jibes with the Jungian notion of unconscious collective fears. He argues that the dragon image, fermented in the primal soup of man's first nightmares, is a composite of the carnivores who fed on human ancestors when they were tree-dwelling monkeys: the pythons, the big cats and the raptors.

Professor Jones was struck by the idea, he said, while
reading about the three-alarm calls of the vervet monkey.
The first, for leopards, makes them leap for the treetops.
The second, for eagles, makes them duck to low branches,
and the third, for snakes, makes them jump.

Obviously, there is quite an evolutionary gap between
vervet monkeys and the Sumerians of 5000 B.C., the first
people known to have drawn dragons. But Dr. Jones argues
that the same elemental fears persist in humans as snake
and bird phobias, and he cites as evidence the fact that
infant chimpanzees who have never seen snakes are terrified
of them.

His theory cannot really be tested, he acknowledged in an interview. Still, he said, for millions of years, "primate brain selectivity was for sensitivity to predators."

Until relatively recently, the question that scholars had
asked was not, "Are dragons real?" but rather, "Why don't
we see them anymore?"

Pliny, ignoring Greek and Roman mythology, held that
"dracos" did exist, but just in faraway India, where he reported that they were large enough to prey on elephants by dropping out of trees and strangling them. Modern naturalists assume that he heard reports of pythons, which not only grew bigger in retelling, but also turned into fish stories. Some dragons, Pliny wrote, had such large crests on their heads they could sail to Arabia to hunt.

Pliny's descriptions - treated as factual - persisted for centuries, turning up in 1608 in an English translation of a German naturalist's work. That just strengthened belief in subsequent legendary dragons, Beowulf's Grendel; Fafner, whose belly was slit by Siegfried; and the Midgard serpent that Thor struck with his hammer. As late as 1420, a battle between Sir John Lambton and the milelong Lambton Wyrm (old English for snake) was reported as fact, and flocks were reported at London fires.

Throughout the Middle Ages, the devout assumed that dragons existed; the Bible said so. The 300-eyed steam-spewing Jordan-swallowing Leviathan in the Book of Job is a dragon, and so, according to early translations and many medieval paintings, is the creature that tempted Eve. After all, it would be hard for a mere snake to offer an apple while whispering sweet temptations.

The ancients often cited "physical evidence," for which
modern scholars offer new explanations.

In 58 B.C., Pliny reported, the "spine of the sea serpent killed by Perseus at Joppa" (modern-day Jaffa) was displayed in Rome. Karl Shuker, author of "Dragons, A Natural History" (Simon & Schuster, 1995), surmises that the monster Cetus, swimming up to eat Andromeda, might have grown out of rare sightings of oarfish, a snakelike fish up to 30 feet long with a coral red head crest. Other scholars theorize that the skeleton might have been one of the sperm whales that once commonly beached near Jaffa. A half-rotted whale, with its jawbones and vestigial leg bones exposed, would look rather dragonlike, they say.

Before Linnaeus played spoilsport, stuffed monsters were routinely exhibited at fairs. An Italian mathematician reported seeing "dragon babies" in Paris in 1557. They may have been snakes with bat wings sewn on.

(Centuries later, P. T. Barnum sewed a dried fish tail to a dried monkey torso and told Americans that it was a
mermaid.)

But there is another obvious source for the dragon myth:
the bones of dinosaurs and extinct mammals. Bones exposed
by storms, earthquakes or digging were well known to the ancients, said Dr. Adrienne Mayor, a professor of folklore at Princeton and the author of "The First Fossil Hunters" (Princeton, 2000). She argues that the myth of gold-guarding griffins arose in the red clay of the Gobi Desert, a landscape literally scattered with white Protoceratops skulls, with parrot beaks and bony neck frills.

Othenio Abel, an Austrian paleontologist, speculated as
early as 1914 that the central nasal holes in skulls of prehistoric dwarf elephants were the source for Homer's Cyclops. Abel added that the skulls of cave bears - ursus spelaeus, half again as big as grizzlies - could have given rise to tales of dragons.

Medieval Europe is "full of stories of knights fighting
dragons in caves," Dr. Mayor said.

Some extinct mammals have startlingly dragonlike skulls,
and Asian dragon myths may be based on Pleistocene and Cretaceous fossils, which were at one time universally known as "dragon bones," Dr. Mayor added.

Sivatherium giganteum, a huge proto-giraffe, has a pointed three-foot-long skull, and another, Giraffokeryx, has four swept-back horns.

Mount Pilatus in Switzerland abounds in pterodactyl
fossils, and with stories of fights between men and
dragonets - small, scrawny winged dragons.

The head of a dragon sculptured in 1590 by Ulrich Vogelsang
for the city of Klagenfurt, Austria, was modeled on a
"dragon skull" found by quarrymen in 1335. It is now known
to be that of an Ice Age woolly rhinoceros.

Paleontologists can even account for the legend that
dragons have jewels in their foreheads. Big calcite
crystals form on long-buried skulls.

So, having found the bones of dragons, Enlightenment
thinkers were at pains to explain them.

For medieval Christian thinkers, the explanation was
simple: God had formed them whole, but let them be wiped
out in Noah's flood.

But for pre-Darwinians who realized that many creatures too
big to be overlooked were nowhere in the story of Creation
and who were gleaning some inkling that species begat other species, it was trickier.

Dragons were clearly a hybrid, part snake, part bird and
part bat. In the 17th century, they were explained by the
newly popular "spermatick principle," which held that semen formed creatures and that the egg was a mere food source. Sometimes, scholars surmised, sperm from different species could mix and make a monster.

Mr. Lhwyd of the Oxford museum argued that semen from fish
and snakes could rise high into the air with evaporation,
rain down again and end up in the high aeries of eagles and vultures. In a lucky process called "fermentational putrefaction," the mix could produce a winged snake.

Of course, there are living reptiles that could have
inspired dragon myths. Ten-foot carnivorous lizards prowl Komodo island in Indonesia, But Western explorers did not discover them until 1912, and there is no evidence they were known to the ancients.

Marco Polo's "factual" descriptions of Chinese dragons more
or less match the large crocodiles once found there. Nile crocodiles, which can grow 22 feet long, still prey on rural Africans while their overseas relatives eat two or three Americans and Australians a year.

But David Quammen, an independent scholar writing a book
about the relationship between indigenous peoples and their predators, points out that although draconian crocodiles appear in the mythology of Australian aborigines, dragons are just as common in the myths of Vikings, who might have been eaten by bears, but never by crocs. And dragon lore is rare in Africa, where crocs are common, but predator myths revolve more around lions and hyenas.
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Steam Escaping!

Self Esteem Monologue

EGO: “Self-Esteem where are you? Helloooo…It’s me the Ego, you know… the Self, I coordinate operations from the Frontal Lobes. Self-Esteem, we need you on board, or the entire enterprise shuts down. Self-Respect may be curled up in the fetal position in the subconscious, but Self-Respect didn’t just close down operations and disappear. Self-Respect says he’s on board if we can get you…Self Esteem…back on board. And I appreciate Self-Respect’s resilience, but hey, Self-Respect…easy on the Ben and Jerry’s. I mean, have some…er…of yourself…for crissakes.”

“Last night with Sally was difficult for all of us. But again everyone is blaming everyone. I’m not sure what happened to Penis. Penis is refusing to talk about the events of last night. I spoke to Libido, Libido says that Drive was there. I have confirmation from Endocrine System that Drive was indeed there. Sexual Prowess and Penis report that everything is in working order. Reason blames the beer goggles. Penis blames Libido, Libido blames Penis. The Limbic System weighed in and blames the Prozac. I’ve put a call into the Vascular System to find out what went wrong. Vascular System says he’ll get back to me as soon as our blood pressure is under control. Another thing we really need to talk about is the alcohol intake. Even Stomach is complaining. Reason says the level of intoxication may be to blame for Penis’s erectile dysfunction.”

PENIS: “Hey gimme a break…that was a first for me…It’s been a rough night. And Damn it, if I hadn’t taken such a beating from Right Hand all week, maybe I would have been up for it…so to speak.”

RIGHT HAND: “Representin’ Yo…”

EGO: “Shut up Right Hand!”

EGO: “Penis, I fully understand your dissatisfaction with Liver’s ability to metabolize the alcohol. I called Liver and asked him what was going on. Liver responded “Captain, the dilithium crystals are overheated, I’m just a Liver, not a Doctor.”…Ahem…Clearly Liver is still struggling to process the alcohol. Liver are you OK down there?

LIVER: “hic”

EGO: “OK…We’ll just have to be patient. And Stomach and Mouth you can help Liver out significantly. We all saw you do those Tequila shots while Concentration and Reason we’re preoccupied trying to sound smart talking about world events with that hot TV producer. What was her name again?”

MEMORY: “Anna…you dipshit!”

EGO: “Right.”

EGO: “Hey everyone. Listen up…Quiet please…Pride, Wit, Charm, quiet down. We’ve got to stop the blame game. It’s rumored that Self-Esteem was blaming Vanity just before vanishing into the subconscious. I spoke to Vanity, Vanity say he’s never been better. The white teeth, the Grecian Formula, the workouts, especially the sit-ups. Vanity is doing everything he can possibly do. And Mouth and Stomach, you guys could really help Vanity by eating less crap. Willpower says he’s at the breaking point, and that the potato chips are too irresistible. I think we're all tired of the "you can’t have just one” excuse we keep hearing from Stomach and Mouth. Cut back on the chips OK. Damn, I mean between the beer and the chips, you’re not helping. You need to get back on track.”

ASS: “Hey Mouth and Stomach, try eating a fucking salad once in a while? I’m dying down here.”

EGO: “OK folks…big date tonight with Minerva. If we have to do this without Self-Esteem, then so be it. We had to do it once before, and if Pointer Finger had just checked to make sure our fly was zipped up I think we would have scored.”

LEFT HAND: “We’ll that’s what you get for relying on Right Hand all the time."

RIGHT HAND: “Don't be hatin'.”

EGO: “OK…let’s go out there tonight and charm her pants off. CHARM! Do you hear me?”

CHARM: “Anything you say sweetheart.”
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